Aborto em adolesecentes: Ato tão praticado e tão pouco conhecido

O aborto provocado na adolescência como problema de saúde pública, é tema deste estudo que teve como objetivo identificar os motivos que levam adolescentes a provocar o aborto. A multidisciplinariedade do Programa de Pós Graduação em Ciências da Saúde, da Universidade Federal do Rio Grande do Norte, proporcionou o convívio com vários pesquisadores, bem como contribuiu para a coorientação e o crescimento deste estudo e da Pesquisadora com aquisição de conhecimentos diversificados e inovadores. Estudo transversal, quantitativo, analítico, usou questionário semi-estruturado como instrumento que foi aplicado em dez escolas. Trabalhou-se com jovens do sexo feminino, dos 12 aos 19 anos de idade. A amostra representativa foi calculada considerando-se o número de internações por curetagens na cidade de Maceió em 2004. O Banco de Dados foi analisado pelo programa Epi Info versão 3.3.2. Foram usados os testes Quiquadrado, Odds Ratio, Risco Relativo e Regressão Logística. A amostra foi de 2592 jovens, numa distribuição normal, com idade média e mediana de 15 anos, desvio padrão de 1,7. A maioria das jovens era solteira (95,7%), não trabalhava (94,1%), residia com ambos os pais (66,2%) e conhecia algum método contraceptivo (95,5%). Do total das adolescentes estudadas, 52,4% estudava o nível educacional médio. Delas 21,6% tinham vida sexual ativa, 6,4% engravidaram e 5,7 % abortaram. A maioria (95,5%) afirmou conhecer algum método contraceptivo, destas 70,1% tinha mais de 15 anos e os métodos mais citados foram os de barreira/hormonal com 72,4%. Analisando o Risco Relativo observou-se que o risco era significativo e protetor para o começo da vida sexual antes dos 15 anos de idade. Apenas 32,4% delas citaram algum tipo de complicação o aborto. Foi significativa a relação entre a idade e as citações da morte, da esterilidade como a complicação do aborto. A maioria recebeu apoio para abortar (63,8%), amigas foram as que mais apoiaram (32,9%), sendo significativa a relação entre o apoio recebido para abortar e a pratica do ato. O motivo mais citado foi o medo da reação dos pais (57,7%), esteja este motivo apontado como único ou associado a outros. A análise de significância entre as variáveis dicotômicas, forneceu 8 variáveis significativas, 2 protetoras para o abortamento: idade de 12-14 anos e conversar com os pais sobre sexo. As demais variáveis: estado marital com companheiro, vida sexual ativa, gravidez anterior, uso de método contraceptivo, recebimento de apoio para abortar e necessidade de internamento pós-aborto, foram promotoras ao abortamento. Receber apoio para abortar foi a mais significativa para abortar, estado marital com companheiro foi fator de proteção para o ato. Conclui-se que o apoio para abortar foi a variável mais significativa deste estudo reforçando a importância do grupo na adolescência. Sugere-se maior atenção as ações educativas como prevenção para riscos na saúde reprodutiva dos jovens

Trajetória de mulheres e a participação masculina no processo de aborto provocado

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior

O aborto provocado como uma possibilidade na existência da mulher: reflexões fenomenológico-existenciais

Abortion is a very controversial and stigmatized subject, target of many criticism and discussions, mainly regarding to the legal, bioethical and religious aspects involved. In Brazil, abortion is considered a serious public health problem, being the major cause of maternal death due to its criminalization. The woman who causes an abortion is not up looked by society, since motherhood, culturally and historically, was imposed as a destination. Our main goal is to understand, from the existential-phenomenological perspective, the unique experience of the woman who induced the abortion This study is an offshoot of a larger study from USP in partnership with UFRN. Our participants were women who checked in on a maternity hospital in Natal with a miscarriage diagnosis and, among them, those who reported having induced abortion. Altogether, five women were interviewed. The used method was a phenomenological hermeneutics. The research revealed that the experience of abortion is a possibility that permeates women s life, being understood as a choice. This choice pervaded by much suffering, once it goes against everything that women are culturally taught and meant to be. The feeling more surfacing in this experiment, confirming the literature review, was blame. Abortion was also shown as an experience of helplessness and loneliness, due to lack of support from family and the partner. It was also revealed that abortion was made, mainly, by the desire of going along with future projects, including the prosecute of motherhood in the therms of what they consider ideal to a son s arrival, meaning, a family formation grounded on a stable relationship. Regarding the care provided by health professionals to these women, there is the need of restructuring the operating logic of SUS, so that women have the right to health in a integrate manner. This experience also made women reconsider the meanings they had towards abortion, and their life projects

Aborto: um fenômeno sem lugar – uma experiência de plantão psicológico a mulheres em situação de abortamento

The present paper discusses the experience of a psychological emergency attendance in Maternidade Escola Januário Cicco (MEJC) in Natal and has as main objective to investigate the limits and possibilities of this practice in offering psychological care to women in abortion situation. The Ministry of Health considers the abortion a serious medical problem in Brazil and acknowledge the repercussions it causes in personal life and between the women’s family, most of all among the younger ones, in fully productive and reproductive age, that if not supported may suffer deep psychological and physical wounds. This research inserts itself in the field of psychological practices in institutions, by many ways, and aim to offer, by different approaches, among then the psychological emergency attendance, a psychological attention at the institutions. This attention refers to a care during the suffering at the time of crisis and in the many ways that the problem is present. The results were analyzed at a heideggerian hermeneutics optics, which search a determined aspect of reality that intends to know/understand, accompanied by the man’s own movement in existence. The cartography and the logbook were chosen in narrative form as a resource to allow the approximation of daily experience. The emergency psychological attendance was realized on curettage setor of MEJC between march of 2013 and february 2014 at tuesdays and Thursdays from 9h to 12h. The existential plot unveiled at this experience showed some possibilities and limits of emergency psychological attendance as studied. Among the possibilities, the emergency attendance helped the women that suffered an abortion to find new meanings, as: realize the need to self-care; see in the attendance a way to cope with the lost or other issues in their life’s; to enlarge the possibilities of her choice; to rethink her sex e reproductive life, and rethink her relationships and life projects. The attendance has proven itself as a health care mechanism showing the women the need to search for the necessary condition to self-care and to question what in that environment was saw as natural. The attendance showed itself as a suitable practice to the health care demand by creating/inventing ways of meet the woman needs. The attendance promoted an opening at the technical horizons of women’s, what was realized when the complaints moved past the physical health. As refered to the limits, some needs was beyond the emergency attendance service and demanded forwarding to regular psychological care or others specialized services. The service was not able to attend all of the demands of the sector. The attendance did not touched the medical staff to its need or made a change in posture to act beyond the technicality. The attendance, although has not made change in this context, was able to show the main difficulties, like the lack on prepare of the medical staff to deal with the abortion past beyond the technical procedure and the precariousness of the infrastructure of the services offered. At last, the attendance represented a shelter to the women in abortion situation, allowing the suffering to have a place.

O corpo como matriz pedagógica

The contemporary conjuncture based on the capitalistic knowledge converges to the corporal consciousness that makes us see, feel, taste and hear, be in/to pieces. Disembodied reason legitimate and legislate ways of being and living socially and its development is the dehumanization of human relations causing pain and suffering. The objective of this work is to discuss the body as pedagogical matrix through imagistic/artistic elements: music, painting and literature. Metaphors lead to self knowledge of human subjectivity and approach us to the kaleidoscope of sensitive knowledge and enables learning to learn with the infinite combinations of images, knowledge, feelings and worldviews. The song Memória da Pele comes in the voice of Maria Betânia speak of the memories that are not mine, but are tattooed in me in the memory of skin, singing the memories of a love lived by who tries to forget rationally, but the body insists on remembering. It is password to think about what we are. The short story by Clarice Lispector, entitled Miss Algarve, narrates the life story of an unmarried and virgin woman, and her encounter with an alien called Ixtlan. Until then, she who lived as if every day were a Monday, found herself seduced by the pleasure of having a body in contact with another body, which also allowed her to give visibility to the bodies of others. She had repudiation by the immorality that her body and the other s perspired. The discovery of the body brings important lessons for nursing, involving our body and the others'. The painting the flying bed or Henry Ford Hospital, by Frida Kahlo, is our final metaphor. The traumatic experience of abortion is shown in this painting trough the picture of the artist naked in a hospital bed. This painting invites us to reflect on our work process. We need to think in multiple dimensions of the being and accept the invitation of art, so that the lightness confronts us with the weight imposed by the hegemonic ideology. I believe it is not a single view, but the many views that should justify the knowledge and practices of nursing; what matters is that they are woven into the dialogue, democracy, provided that protagonism of those individuals involved in this process, in the wandering and uncertainty, in the rewiring, solidarity, plurality. To this end, the body must be the great pedagogue that is able to be viewed not as a tapestry seen by the right view, as the logical knowledge sees, but seen by the opposite side in its singular, irregular, discontinuous weavings